Ravenswood, WV: Key Data

Ravenswood, WV is located in Jackson county, and has a populace of 3900, and exists within the more Charleston-Huntington-Ashland, WV-OH-KY metro region. The median age is 38.3, with 15.5% of the population under ten years old, 11.7% are between ten-19 years of age, 9.8% of citizens in their 20’s, 16% in their 30's, 12.9% in their 40’s, 9.9% in their 50’s, 9% in their 60’s, 8% in their 70’s, and 7.3% age 80 or older. 48.3% of town residents are male, 51.7% women. 48.2% of inhabitants are recorded as married married, with 16.5% divorced and 26.9% never married. The percentage of individuals identified as widowed is 8.3%.

The typical family size in Ravenswood, WV is 3.19 household members, with 70.8% being the owner of their own homes. The average home appraisal is $92815. For people leasing, they pay an average of $864 per month. 41.7% of households have dual sources of income, and a median household income of $40484. Median income is $25894. 25.4% of citizens exist at or below the poverty line, and 16.4% are handicapped. 8.1% of residents of the town are veterans for the armed forces of the United States.

The Remarkable Story Of Northwest New Mexico's Chaco National Park

Lets visit Chaco Canyon National Monument in NW New Mexico from Ravenswood, WV. Based from the use of similar buildings by current Puebloan peoples, these rooms had been areas that are probably common for rites and gatherings, with a fireplace in the middle and room access supplied by a ladder extending through a smoke hole in the ceiling. Large kivas, or "great kivas," were able to accommodate hundreds of people and stood alone when not integrated into a housing that is large, frequently constituting a center location for surrounding villages made of (relatively) little buildings. To sustain large buildings that are multi-story held rooms with floor spaces and ceiling heights far greater than those of pre-existing houses, Chacoans erected gigantic walls employing a "core-and-veneer" method variant. An core that is inner of sandstone with mud mortar created the core to which slimmer facing stones were joined to produce a veneer. These walls were approximately one meter thick at the base, tapering as they ascended to conserve weight--an indication that builders planned the upper stories during the original building in other instances. While these mosaic-style veneers remain evident today, adding to these structures' remarkable beauty, Chacoans plastered plaster to many interior and exterior walls after construction was total to preserve the mud mortar from water harm. Starting with Chetro Ketl's building, Chaco Canyon, projects for this magnitude needed a huge number of three vital materials: sandstone, water, and lumber. Employing stone tools, Chacoans mined then molded and faced sandstone from canyon walls, choosing hard and dark-colored tabular stone at the most effective of cliffs during initial building, going as styles altered during later construction to softer and bigger tan-colored stone lower down cliffs. Liquid, essential to build mud mortar and plaster combined with sand, silt and clay, was marginal and accessible only during short and summer that is typically heavy.   Natural sandstone reservoirs were not the only sources of precipitation. Rainwater was also collected in dammed and well-constructed areas in Chaco Wash's arroyo, an creek that is intermittently flowing cuts the canyon. Also, runoff from the ditches went to ponds where it was channeled. The canyon used to be rich in timber, which was essential for building roofs or higher stories. However, this has been lost due to deforestation and drought. Chacoans traveled 80 km by foot from the canyon to reach coniferous forests to the west and south, cutting down the trees, then peeling them and drying them for a longer time before they returned to the canyon. It was no feat that is small that each tree required a long trip by a few people. Additionally, approximately 200,000 trees were used during three centuries of construction and upkeep of twelve houses that are large large kivas within the canyon. Canyon's Designed Landscape. Chaco Canyon was home to a large amount of unusually high-density building, however it was only a small portion of the vast linked land that gave rise to the Chacoan civilisation. There were more than 200 settlements which had large structures or large kivas and used the same brick architecture and style as those found outside of the canyon. These sites were more common in the San Juan Basin but they also covered a greater area of Colorado Plateau than England. Chacoans created a complex road network to connect the various settlements with the canyon. They dug and levelled the floor, adding clay curbs and stone supports. They are usually built in canyons with large homes, and extend outward in amazing straight sections. Cocoa is a sign associated with the movement of ideas, not only from Mesoamerica and Chaco but additionally to concrete objects. Cacao was worshipped by the Mayan civilisation, which used it to make drinks. These were then spooked into jars for consumption during elite-reserved rituals. There are traces of cacao residues found in potsheds located in the canyon. These traces were likely to be from large, cylindrical jars which were placed in nearby areas. Many of these extravagant items likely served a function that is ceremonial along with cacao. They were found in large numbers in lots of buildings, including in storeros and burial areas. A Pueblo Bonito chamber contained more than 50,000 pieces of turquoise, four thousand pieces of jet (a dark-colored rock that is sedimentary and fourteen macaw bones. Large home construction stopped according to tree ring collection. The San Juan Basin 50 year drought began at 1130 CE. The prolonged drought, already affecting Chaco's normal season of life, has caused a collapse in civilization and an exodus out of Chaco and other places. This event occurred in the middle 13th century. Evidence many large homes have been closed and large kivas set on fire shows that spiritual wisdom may accept this change. This possibility is made possible by the significance of migration as a component in the legends of the Puebloan people.